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Thus even women fast on Taanis Esther. (An exception is if Purim falls on Sunday and the fast is observed on Thursday, then Avinu Malkeinu is in fact said in Mincha.). Cleary, the implication is, that while HE is allowed to don his tefillin, other mourners may not. (see Law #4 below). His exemption is not an OVERRIDE, but rather an INTERNAL EXCEPTION. SA 564:1 writes that if one doesn't go to sleep one may continue to eat until Olot HaSachar and if one went to sleep one may still eat if one made a stipulation that one will continue to eat after he wakes up before, Even though the Shulchan Aruch 564:1 makes no mention of the Zohar, the Mishna Brurah 564:28 and Yalkut Yosef (Tefilah, vol 1, pg 126, 89:43, and 550:3) quote the Zohar which is strict regarding eating after one slept before. There is no INTERNAL reason that he is EXEMPT from Torah. This has been a long-standing problem in the Jewish community, particularly in the Orthodox world in which womens autonomy is often stifled. 6) During the afternoon Mincha prayers, the paragraph of Aneinu is added to the silent Amidah, during the blessing of Shema Koleinu. Interestingly, this question of why tefillin are suspended for an avel may help solve an intriguing linguistic issue. Typically, the term of an avel is truncated based on the principle of miktzat ha-yom ke-kulo expressing aveilut for a part of the day is equivalent to expressing it the entire day. This is unlike the Ramban in Torat HaAdam (Chavel edition, page 244) who says that all of these fast days last from sunset the night before, and all the activities that are forbidden on tisha b'av are forbidden on these as well. When the aveilut commences after Yom Tov, the full intensity of the first day of aveilut emerges. Tefillin are composed of three distinct elements; the sections (parshiot) written on kelaf, the houses (batim) which contain those parshiot, and the straps (retzuot) which bind the tefillin to our heads and arms. Kumah strongly urges everyone to fast this year on Taanit Ester. These sources indicate that when one happens upon a mitzva, it should not be delayed. (And it paid off!). He lives with his wife and children in the Modi'in region of Israel. Erev Shabbat. Not only do we stop eating and drinking, but we also hold ourselves back from acting before thinking. It was on this day that the Megila states (9:1), "Bayom asher sibru oy'vei hayihudim l'shlot bahem, venahafoch hu hayihudim heima b . This public fast commemorates Esther's bravery and communal leadership in approaching King Ahashveros. Mishna Brurah 566:12, Chazon Ovadia Arba Taaniyot pg. Nitei Gavriel (Ben Hametzarim v. 1 p. 54 3:4 fnt. The In essence, the Fast of Esther should be a day of inspiration, an opportunity to take on something great for the rest of the whole year, and a time to push ourselves just a bit more to accomplish something spiritually spectacular. Mishna Brurah 550:4, Yalkut Yosef Moadim page 531, Sh"t Yechave Daat 1:35, Aruch Hashulchan 550:6, Teshuvot Vihanhagot 4:123. Tur 549:2 explains that on the ninth of Tamuz the wall of Yerushalyim was broken by the first Bet HaMikdash, however, nowadays we fast on the seventeenth of Tamuz which was when the wall of Yerushalyim was broken by the second Bet HaMikdash. Tomorrow, Monday, March 17 th, is Taanit Ester, the fast which commemorates Ester's fast before approching the king. Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution 4.0 International License. Bob Barocas is the author of Legacy of Light: Revealing the Torah's Eternal Relevance. In the days of Esther, the Fast of Esther happened during Pesach. 5) It is customary to extend the fast until after the Megillah is read. This week, we will begin our discussion of the hanachat tefillin, i.e., the way the tefillin are to be worn. Shabbat. Every year, the Fast of Esther is held on one of the days prior to Purim. 1) rules that this principle only applies if one touches the tefillin first. 1) The fast begins at dawn ("Alot Hashachar") and ends after nightfall ("Tzait Hakochavim"). Rav Shlomo Zalman Auerbach quoted in Nishmas Avraham (v. 5, p. 46) and Halichot Shlomo Moadim pg. A groom within the seven days of his wedding, the father of a baby boy, a sandak, a mohel must fast on these four fasts unless the fast was postponed because it originally fell out on, Communal fasts which do not start at night only begin at, If one went to sleep at night and wakes up before. Perhaps they disagree about the NATURE of the prohibition. Bob strives to unearth deeply inspiring and life-altering messages in everything he learns and passionately share them with others. The 13 th day of Adar has the great potential for redemption. Today, the 13th of Adar, was a critical day in the times of Mordechai and Esther. He is truly EXCUSED from the mitzva of tefillin. Since an avel is incapable of achieving peer, he is excused from the mitzva. He explains that the Shulchan Arukh reflects a reality in which it was not customary to wear the tallit, publicly, to shul, and therefore wearing the tallit katan sufficed. The fast originated at the request of Queen Esther who prepared to risk her life by going before the King to reveal herself as a Jewess and plead survival for her people, bravely stating: "and if I perish, I perish." A similar question arises regarding a shmua kerova, the state of aveilut upon receiving information about a recent death and burial. One moose, two moose. If Ta'anit Esther falls Alternatively, if an avel is exempt from tefillin in order to protect tefillin from his sorrowful impact, perhaps the Tisha Be-Av experience does not present that danger. (Case in point: the Six Day War.) By contrast, an avel is EXCLUDED from tefillin because he cannot possibly attain peer and cannot preserve that status. In our case, we have a clash between these two characteristics: while the tallit is worn more frequently (Shabbat, Yom Tov, etc. Like other minor fasts, Taanit Esther begins at dawn (first light) and ends at nightfall (full dark). 22, Shaar Hatziyun 550:8, Mishna Brurah 550:6, Aruch Hashulchan 550:3 also says that technically it is permitted to use hot water, but the custom has developed not to except on erev. Shulchan Aruch 565:3 because even if you don't end up finishing the fast because you get sick from fasting, it is still a public fast day. Mishna Brurah 568:1 says this also applies if you ate on purpose. Moshe Rabenu also fasted while presiding over the battle with Amalek in prayer. This is understood by most rishonim (Rashi s.v. the Jews hoped to rule over them, it was flipped around, and the Jews came to The Arukh Ha-shulchan (25:3) concurs. For When 'Lowdown Crook' Isn't Specific Enough. Like other minor fasts, Taanit Esther begins at dawn (first light) and ends at nightfall (full dark). Since an avel must exhibit mourning, he may not wear tefillin, which create a majestic experience of peer. The actual Selichot are a collage of Torah verses and poetically written Hebrew works in which we ask Gd to forgive us on a personal and communal level. The Gemara Pesachim 54b implies that only Tisha B'Av is treated like Yom Kippur and it is forbidden to eat during Ben Hashemashot, however, it would be permitted to eat during the Ben Hashemashot. any more than any other Jews. This is in stark contrast to a secular army which spends the day preparing weapons and armaments. Sh"t Yechave Daat 1:35, Kaf Hachaim 686:22, 550:4, Nitai Gavriel Purim 25:4. 175-80) suggested that Purim and Taanit Esther commemorate two distinct themes of Purim, which are rooted in the different themes of the Megilla itself. However, a tzom is different. He explains that due to the principle of ein maavirin al ha-mitzvot (one may not bypass one mitzva in order to perform another mitzva), if one were to touch his tefillin first, he would have to don the tefillin first. Thank you for posting a link to JOFA's site and acknowledging this critical campaign. However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther. the Yamim Noraim, please make this Taanit Ester a day of "teshuva, tefilla, The father, mother, and Sandek may even eat during the afternoon of the fast day, since it is considered like their "holiday." The Abudraham (Hilkhot Betziat Hapat 317) rules that he should remove his tefillin, then put on the tefillin shel yad followed by the tefillin shel rosh. and our generation, may not be the ones to see it if we don't act. Sorted by: 3. 30 permits somebody who cannot swallow a pill to use a tiny bit of water to help him, even for somebody suffering from a headache. Gemara Berachot 6b writes that the reward for a fast day is from the tzedaka that one gives. However, the Mordechai (Tanit no. Perhaps the debate surrounds the nature of the tefillin exemption for an avel. Episode 91: Israel at 75: Voices of Protest. If the date of the Fast of Esther falls on Shabbat (Saturday), the fast is instead observed on the preceding Thursday. The meaning of TAANITH ESTHER is fast of esther. is again threatened in our home land. 2023 The Times of Israel , All Rights Reserved. As such, the Fast of Esther lacks many of the trappings of a typical taanit (fast day). The Shulchan Arukh (OC 25:6) rules that despite what we learned above regarding one who touches his tefillin before his tallit, one who touches the tefillin shel rosh before the tefillin shel yad should set aside the tefillin shel rosh and put on his tefillin in the order described above. In fact, the grandeur of tefillin is spiritual in nature and should not constitute a clash with aveilut. Doing so would run afoul of numerous halachot (all of which we are not permitted in our generation to annul). Tomorrow, Monday, March 17th, is Taanit Ester, the fast which This was the day selected by Haman to commit genocide against the Jewish people. The Ari zl (Shaar Ha-kavanot Derush 2) argues, based upon mystical reasons (sod), that the tallit should always be worn before the tefillin. S'U Siach Yitzchok 360, Piskei Tshuvos 686:2:6. Bet Yosef 575:2 points out that the Rambam Tefillah 13:18 implies that there is no haftorah for a fast day besides for Tisha B'av or a fast for a drought and that the minhag of Sephardim was not to say a haftorah. We commemorate the fast on 13 Adar. 43), Mishna Brurah 550:1, Aruch Hashulchan 459:5, Kitzur Shulchan Aruch 121:11. ", If the shaliach tzibur forgot to say Aneinu in the. Or Letzion and Piskei Teshuvot 550:8 agree. What if one accidently put on the tefillin shel rosh first? In the 1835 edition, it . The fast of the 13th of Adar is intended to hone the soul and galvanize Jewish strength for the challenges ahead. In all cases, a competent rabbi should be consulted. If a person wants to fast he must accept it upon himself the day before. Birkei Yosef 568, Sht Yabia Omer YD 2:5(6), OC 4:41 and 10:41, Chazon Ovadia Arba Taaniyot pg. Mishna Brura 550:6, Baer Heitev 550:2, Rav Tzvi Rimon (Sulamot Sh"t Asar Btevet Shchal BShabbat), Mishna Brura 603:3, Aruch Hashulchan 550:2. see Aruch Hashulchan there about a custom that existed to omit torah reading. verachatz) seems to agree. Rather, she says, Fast on my account or Fast for me so she could be successful when going before king Achashverosh to plead on their behalf for salvation. asher sibru oy'vei hayihudim l'shlot bahem, venahafoch hu hayihudim heima For these four fasts, the beracha of aneinu is recited during chazarat hashatz as a beracha on its own as long as there are six or more fasting. However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther. The fast On the day (the 13th day of Adar) that the enemies of The primary purpose of the Fast days is to inspire a person to do Teshuva and remember his sins and the sins of our fathers which caused the tragedy which is being commemorated to occur. Lines and paragraphs break automatically. Commemoration of the Destruction of the Temple, Rav Hershel Schachter (Piskei Corona #42), Rabbi Eli Mansour in the names of Rav Moshe and Chacham Ovadia Yosef, https://halachipedia.com/index.php?title=Fast_Days&oldid=31148. Shulchan Aruch 566:1, Yalkut Yosef Moadim page 545. For the other fasts please see the following links: Tisha BeAv, Tanit Ester, and Tanit Bechorim. Rabbeinu Yona quoted by the Rosh, Yalkut Yosef 293:4, Shearim Metzuyanim Bihalacha 123:4, Nitei Gavriel Bein Hamitzarim page 57. In such a case he can recite Anenu at mincha. Purim Sheni Readings. This is also the ruling of Eishel Avraham Butchatch 550:1. Since the avel is incapable of achieving that state, he is excused from tefillin. The Rashba (responsa) writes that the Rambam retracted. On. commemorates Ester's fast before approching the king. Piskei Teshuvot 567:1 and Sht Minchat Yitzchak 4:109 hold that brushing teeth has the same status as rinsing one's teeth. Minah l'Shabbat. Atah ha-El Oseh Fela'ot, a seliah for Taanit Esther by Shimon bar Isaac . 21-22 who writes that one need not be strict for this since Shulchan Aruch is lenient. A similar question arises in a third scenario, in which a person passes on Yom Tov and the entire aveilut is delayed until after Yom Tov. 29, Yalkut Yosef Moadim 535, Sht Yechave Daat 5:39, Sht Yabia Omer 1:33, Chazon Ovadia Arba Taaniyot pg. Meorot (Sources) TaNaKh (Torah, Nevi'im, Ketuvim) Targumim (Translations) . Start your free trial today and get unlimited access to America's largest dictionary, with: Taanith Esther. Merriam-Webster.com Dictionary, Merriam-Webster, https://www.merriam-webster.com/dictionary/Taanith%20Esther. Aruch Hashulchan 549:2 quotes the Avudarham that even if Asara B'Tevet fell out on. However, the PERSONAL sorrow and dejection of the mourner may not be as potent given the time delay. Purim Readings. Shevet hakehasi 1:180 says that one who didn't know this halachah and ate in the morning without having made the stipulation the night before, may still recite aneinu. Or litzion 3:25:7 disagrees and says in that case she would only be exempt within thirty days of giving birth. Modernly, we do not fast on seder night. Should an avel wear tefillin when the aveilut begins after the chag? Our existence The very source for why we fastEsthers own plea to the Jewish Peopleuses the word tzom, not taanit. In the Remas time, however, one could wear both ones tallit and tefillin to shul, and therefore it was preferable to put on ones tallit before his tefillin, at home.

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