Diccionario mitologico de Filipinas. Dancel, M. M. (1989). Quezon City, Philippines: Ateneo de Manila University Press. Protection from snake and scorpion bites is not to be taken lightly. Humadapnon: an epic hero; brother of Labaw Donggon and husband of Nagmalitung Yawa; Nagmalitung Yawa: a powerful binukot who rescued her husband by transforming herself into a man named Buyung Sunmasakay; Malubay Hanginon: a powerful binukot who captured and imprisoned by Humadapnon; defeated by Nagmalitung Yawa under her male form, Paglambuhan: a warrior who was keeping the Timpara Alimuon sacred boat in his fortress; defeated by Nagmalitung Yawa, Humadapnon, and Dumalapdap. In Our Islands, Our People: The Histories and Cultures of the Filipino Nation, edited by Cruz-Lucero, R. Clavel, L. S. (1972). Philippine Journal of Science, 85117. Views on Philippine Revolution, Volume 1. Way of the Ancient Healer: Sacred Teachings from the Philippine Ancestral Traditions. Holy and Unholy Numbers Depending on where you live, you probably see spiders starting to emerge from their hiding spots at some point in the summer. Piccio, B. University of Manila Journal of East Asiatic Studies, Volume 5. WebKnown as The Centipede of Horus , he does a similar job to Khepri the Scarab, but with more legs. Nabaloi Tales. In addition to providing us with honey and wax, bees are known to have magical properties, and they feature extensively in folklore from many different cultures. Things I have been extrapolating, inferring, and/or contemplating, which I have not verified in any historical source: So, tonight, I did a light purification and laid a modest offering spread for the Feast of Sepa: sausage slices and sharp cheddar, cool water, incense, and a candle. Marigondon; can level a mountain with a kick; one of the Mactan chieftains loyally allied to Datu Mangal, Umindig: chief of Bo. Noceda, Juan Jos de & Sanlucar,Pedro de (1754). Philippine Daily Inquirer. In dream symbolism, earthworms indicate a need to delve into ones subconscious. Incorporate the earthworm into your magical workings. Someday, that caterpillar will wake up as a butterfly or moth and so, the caterpillar can be associated with any sort of transformative magic and ritual. Felipe Pardo, archbishop of Manila (1686-1688)Carta sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros circunvecinos. Jean-Paul G. (2016). Centennial Crossings: Readings on Babaylan Feminism in the Philippines. University of San Carlos Publications. Mangindusa: also referred as Nagabacaban, the highest-ranking deity who lives in Awan-awan, the region beyond the Langit; the god of the heavens and the punisher of crime; Dibuwatanin: the messengers of Mangindusa, Tungkuyanin: deity who sits on the edge of this sky-cover with his feet dangling into the universe; also sits looking down at the earth; if he were to raise his head and look up, he would fall into the nothingness, Magrakad: a god found at exactly noontime on the other side of the sun; gives the warmth which sustains life and, when the people are ill, carries away sickness, Bangkay: spirits of the cloud region called Dibuwat; spirits of the people who have been killed by violence, poison, or those who died in giving birth, Bulalakaw: also called Diwata kat Dibuwat; they fly-travel throughout the cloud regions to help the people, Polo: the benevolent god of the sea whose help is invoked during times of illness, Sedumunadoc: the god of the earth, whose favor is sought in order to have a good harvest, Tabiacoud: the god of the underworld in the deep bowels of the earth. These perceptions of existence towards gods, goddesses, deities, and spirits in the sacred native Filipino religions, is the same way how Christians perceive the existence of their god they refer as God and the same way Muslims perceive the existence of their god they refer as Allah. Unabia, C. C. (1986). The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. Blumentritt, Ferdinand (1895). deities associated with centipedes Kurita: an amphibious animal with several limbs and lived on land and sea; haunts Mount Kabalalan, and slayed by Rajah Solayman; Tarabusar: a humongous human-like creature who lived in Mount Matutum; slayed by Rajah Solayman, Pah: a bird of prey as big as a house and whose wings caused darkness on the ground; lives in Mount Bita and slayed by Rajah Solayman at Mount Gurayn, Monster of Mount Gurayn: a seven-headed monster at Mount Gurayn, who was slayed by Rajah Indarapatra, Wife of Rajah Indarapatra: daughter of a local ruler who hid in a cave due to the number of monsters in Maguindanao; married to Rajah Indarapatra and gave birth to their children; they were entrusted to her father, the local ruler, after Rajah Indarapatra returned to Mantapoli, Tohan: the supreme deity who is perfect, having no defect; can cause and stop earthquakes and pestilence; later also called as Allah by Muslim converts, Sun Deity: divine being depicted in an anthropomorphic form as a flaming young man; angels serve as his charioteers, Moon Deity: divine being depicted in an anthropomorphic form as a beautiful young woman; angels serve as her charioteers, Jinn: beings who live in the atmosphere which serves as a buffer zone between the skyworld and the earth, called Oraonan a Lantoy, known for possessing a garden of flowers and vegetables, Walain sa Letingan: the princess-goddess living in a skyworld region called Magoyeda a Selegen, Papanok sa Aras: children who died prematurely and were transformed into birds of paradise living in the skyworld region called Sorga, Houris: heavenly maidens blessed with eternal beauty and perpetual virginity, Lumpong: a large animal who carries the earth; accompanied by a small shrimp that sometimes claws on the earth-holder from time to time, causing the phenomena of earthquakes, Sakar: a monster in the underworld where disrespectful children are trapped in its belly, Walain Katolosan: the goddess who owns the amulet Sikag a Makaombaw, Tonong: divine spirits who often aid heroes; often lives in nonok trees, seas, lakes, and the sky realm, Apo: benign tornado and waterspout spirits; a classification of tonong; they are the ancestral spirits tasked to kill or drive away evil spirits, Sakit: maligant harmful spirits responsible for diseases; a classification of tonong, Saitan: malignant possessing spirits; a classification of tonong, Inikadowa: the benign spirit double or guardian of a person, who is with the person when the baby is born; a classification of tonong; the placenta is their manifestation, Tolos: a class of tonong who inhabit the sky realms; prayed to, especially in times of battle and protection for quests; referred to as gods, Pinatola a Tonong: the ancestor of all unseen benevolent spirits; a tonong who takes the form of a gigantic crocodile at sea, a garuda in air, and a giant on land; a guardian spirit of Diwata Ndaw Gibon, Pinatoli i Kilid: a tonong who takes the form of a gigantic crocodile; the guardian spirit of the king of Bemberan, Diwata Ndaw Gibon; clashed with Ladalad a Madali, grandson of Gibon; later gave valuable information to Madali; during the battle of Madali and Pirimbingan, Madali was aided by Pinatoli i Kilid against Pirimbingan's spirit guardian, Magolaing sa Ragat, Magolaing sa Ragat: a tonong of the enchantress Walain Pirimbangan; took the form of a gigantic crocodile, Sikag a Makaombaw: the intelligent and independent tonong (spirit) living within the Sikag a Makaombaw amulet, regarded as the most powerful amulet of all due to its ability to grant its wielder authority over all tonong, Salindagaw Masingir: a tonong of the hero Awilawil o Ndaw; acts as the guardian-spirit of the kingdom of Kaibat a Kadaan, Walain sa Lekepen: a goddess courted by the hero Bantogen, Diwata ko sa Magaw: spirit of destruction; a tolos or deity, Minoaw a Minepen: powerful spirit of the sky; a tolos or deity, Naga: dragons who repel evil spirits; a specific huge Naga is said to encircle the world, Arimaonga: a giant lion who causes lunar eclipses, Gabriel: an angel who reported to the supreme deity the overpopulation of the kingdom of Mantapoli, which resulted in its transfer and the creation of Lake Lanao, Malakal Maut: the angel of death; takes the souls of someone after three to seven days from the falling of the person's leaf from the sacred Sadiarathul Montaha tree in the realm called Sorga; appears either a handsome prince or a grotesque monsters, depending if the soul he is getting comed from a sinner or a virtuous person; punishes the souls of sinners until final judgment, while lifting up the souls of the good onto heaven, Tonong of Lake Lanao: there are many tonong of Lake Lanao, who are invoked during certain rituals such as the kashawing rice ritual, Aya Diwata Mokom sa Kaadiong a Lopa: father of the three rulers of the three kingdoms from the Darangen; a half-tonong and a half-human, Daromoyod an Olan: mother of the three rulers of the three kingdoms from the Darangen; a half-jinn and a half-human, Rulers of the Three Main Kingdoms from the Darangen: all three are siblings, Diwata Ndaw Gibon: a semi-divine hero who ruled the kingdom of Iliyan a Bembaran, which was a favord abode of the tonong; had two sons with his head-wife Aya Panganay Bai, and a total of five daughters from five other wives, Awilawil o Ndaw: a semi-divine hero who ruled the kingdom of Kaibat a Kadaan, Dalondong a Mimbantas: a semi-divine hero ruled the kingdom of Gindolongan Marogong, which possessed the enchanted river Pagayawan that refuses to flow without the presence of thunder, Aya Panganay Bai: married to Diwata Ndaw Gibon, who she has two sons; came from a place known as Minangoaw a Ronong, Tominaman sa Rogong: firstborn son of Diwata Ndaw Gibon and Aya Panganay Bai; succeeded his father as ruler of Iliyan a Bembaran, Magondaya Boisan: secondborn son Diwata Ndaw Gibon and Aya Panganay Bai; expanded the kingdom of Bembaran together with his brother-king, Tominaman sa Rogong, Pasandalan a Rogong: son of Tominaman sa Rogong, Bantogen: son of Tominaman sa Rogong; he courted the goddess Walain sa Lekepen, and was assumed missing by his people, leading to a search journey; returned with Madali to their kingdom, Ladalad a Madali: son of Magondaya Boisan; went into a journey to rescue his cousin Bantugen, and all those who first came to find Bantugen; can become invisible with the aided of his guardian spirits; aided by his grandfather's guardian spirit Pinatoli i Kilid who clashed with the Walain Pirimbangan's guardian spirit; shapeshifted into a woman to take the amulet of the goddess Walain Katolosan, foiling the plan of Pirimbangan, Walain Pirimbangan: an enchantress from Danalima a Rogong who imprisoned Bantugen and all the leaders of Bembaran who rescued him; aided by her guardian spirit, Magolaing sa Ragat, Maharadia Lawana: a man with eight heads who was banished for his bad mouth; tried to kill himself, but failed upon the intervention of the angel Gabriel, Kapmadali: a hero who battled Pinatola a Tonong, Pilandok: a cunning man who tricked various people from a blind man to a kingdom's ruler. They do not store any information about you other than that which is strictly required for navigation and function, and I have no aceess to any of the data. Are there any deities associated with spiders? - Pagan 101 Maklilum-sa-twan: the god of the plains and valleys. 3, No. Philippine Quarterly of Culture and Society Vol. Agurang: the good spirit who fought against Asuwang, Asuwang: the malevolent spirit who fought against Asuwang, Gamhanan: the supreme deity and giver of life, security, and livelihood; lives with many other gods in Mount Daeogdog, where he gives life and punishes errant mortals; used to have a loyal deer-like pet and messenger called Panigotlo, which bleated as a sign of abundance to mortals or foretells floods and despairs to alert the people, Bululakaw: lived in the island's sacred mountain called Madya-as, Bangutbanwa: deity who is prayed to for a good harvests and an orderly universe, Mangindalon: intercedes for sick persons and punishes enemies, Damhanan: the hunter who killed Panigotlo, the sacred deer-like pet of Gamhanan, Daeogdog: a man with violent temper whose name means thunder; married to Mabuot; wanted to force a marriage between his daughter Agahon and a man named Maeopig, Mabuot: a woman who was kind and gentle, married to Daeogdog; tried to prevent the marriage of Agahon with the hot-tempered Maeopig, Agahon: daughter of Daeogdog and Mabuot; said to be as lovely as the dawn; was to be married to Maeopig even though she rejected the proposal; killed herself before the marriage; from her burial, grew the mango tree, Maeopig: suitor of Agahon; had an uncontrollable anger and was chosen by Daeogdog to marry his daughter, Maka-ako: the supreme deity residing on the uppermost level of the cosmic universe's seven layers, Alunsina: the mother goddess of the Hinilawod epic heroes; aided in the battle against Saragnayon, Laonsina: a sky goddess and grandmother of Nagmalitung Yawa, Unnamed Sky God: a sky god who prevented Balanakon from traveling to Labaw Donggon's territory, Tagna-an: the creator god and a busalian shaman; the most powerful and versatile of all ma-aram shamans, Hugna-an: the first man; a ma-aram shaman and child of Tagna-an, Humihinahon: the first woman; a ma-aram shaman and child of Tagna-an, Kapapu-an: the pantheon of ancestral spirits from whom the supernatural powers of shamans originated from; their aid enables specific types of shamans to gush water from rocks, leap far distances, create oil shields, become invisible, or pass through solid matter, Papu Estrella Bangotbanwa: a deified shaman who controlled the forces of nature, Sidapa: god who establishes a person's lifespan through a very tall tree on, Pandaque: god who allows the souls of the dead to enter Mount Madya-as, the home of the dead, if a proper mag-anito ritual is held, Simuran: a god who takes the souls to the lower regions, Siginarugan: a god who takes the souls to the lower regions, Bangle: carries the non-liquefied soul across the water; the way he carries the soul differs depending on the soul's answers to his questions, Bagubu: deity of the stream which follows after the crossing with Bangle, Labaw Donggon: an epic hero who journeyed to many lands, Gimbitinan: a wife of Labaw Donggon; mother of the hero Asu Mangga, Anggoy Doronoon: a wife of Labaw Donggon; mother of the hero Buyung Baranugun, Yawa Sinagmaling: the wife of the lord, Saragnayon; Labaw Donggon fell in love with her, leading to the battle between Labaw Donggon and Saragnayon, Saragnayon: husband of Yawa Sinagmaling; became a mortal after the wild boar which safeguards his immortality was defeated, Asu Mangga: hero son of Gimbitinan and Labaw Donggon; fought Saragnayon for the release of his father, Buyung Baranugun: hero son of Anggoy Doronoon and Labaw Donggon; fought Saragnayon for the release of his father. Siguinarugan: one of the two giant guards of the gates of Kanitu-nituhan; Saragnayan: the god of darkness who protected his wife, Nagmalitong Yawa Sinagmaling, from all adversaries in Panay mythologies; his source of immortality was inputted on a wild boar, and upon the killing of the boar, he became mortal and was killed by Buyung Baranugon, Pinganun-pinganun: the god of enchanted places. Diccionario mitologico de Filipinas. C. (1916). Quezon City: University of the Philippines Press. Canberra, Australia: ANU E Press. Sri Chanda Bhairavar, one of the Ashta Bhairava ("Eight Bhairavas"); whose mount is a peacock. Philippine Magazine, p. 405. Some (unverified) online sites suggest that Sepa is associated with fertility for one or both of these two reasons: centipedes follow along after earthworms, which fertilize the soil as they pass; and Sepa has been depicted with the head of a donkey, linking Him to donkey manure used in fertilization of the fields. Reyes y Florentino, Isabelo de los (1909). Philippine Folk Tales. The Ifugao Wooden Idol. JATI: Jurnal Jabatan Pengajian Asia Tenggara Fakulti Sastera Dan Sains Sosial, Nimfa L. Bracamonte, N. L. (2005). 31, No. World History Encyclopedia. Gaioni, D. T. (1985). Isabelo de los Reyes y Florentino. "'Women are not brave enough' Semelai male midwives in the context of Southeast Asian cultures". Hornedo, F. H. (1980). Die Negrito Asiens. Thank you for the information and for spending a bit of time with this Name who likely gets overlooked much of the time. Webdeities associated with centipedesgriffin park demolishedgriffin park demolished Aduerte, D. (2014). Springer International Publishing. Mga Sugilanong Karaan. While the woolly bears predictive ability may sound magical (and has been known for centuries), it was actually scientifically studied in the early 1950s, by Dr. C. H. Curran. Vocabulario de la lengua tagala. Vocabulariode lengua tagala: El romance castellano puesto primero. Psychic Phenomena: A Clinical Investigation. Your choices will not impact your visit. Borneo Research Bulletin. Mansaka Forms of Oral Literature. Superstitions and beliefs of the Filipinos. Sepa, the Centipede God, was a protective fertility deity whose worship began in the Predynastic Period (c. 6000-3150 BCE). Ateneo de Manila University. POTET, Jean-Paul G. (2016). Ibo, a champion wrestler; one of the Mactan chieftains loyally allied to Datu Mangal, Sagpang-Baha: also called Sampong-Baha; can slap back an onrushing flood; one of the Mactan chieftains loyally allied to Datu Mangal, Bugto-Pasan: can snap the sturdiest vines with his hands; one of the Mactan chieftains loyally allied to Datu Mangal, Silyo: a chief who borrowed an amulet from Datu Mangal; he never returned the amulet and was caught by Datu Mangal fleeing; was turned into a stone along with his crew by Datu Mangal through a curse; before turning a stone completely, he also uttered a curse to turn Datu Mangal into stone; another tale tells that Matang Mataunas and Malingin were also turned into stone, Horned Presidente: a presidente of a town who wanted to continue controlling the people so he wished for horns to frighten them; his wish backfired, with the people withdrawing their support, which later led to his death, Magwala: also called Magdili, the supreme spirit, Abog: chief herdsman of wild pigs and deer; the daga or diwata ritual is offered to invite the herdsmen spirits, headed by Abog, Spirits of the Forest: the first-fruits sacrifices of the hunt are offered to them through bits of meat, which would bring good luck to the people, Taglugar: also called Tagapuyo; spirits inhabiting certain places, Polpulan: father of Marikudo, and chief of Panay before the ascension of his son, Marikudo: the ruler of Panay who welcomed the ten Bornean datus, who settled on the island through discussions with Marikudo and his people; married to Maniuantiuan and recognized by the ten Bornean datus as their ruler, Maniuantiuan: the beautiful and graceful wife of Marikudo and an excellent negotiator; came from a commoner family. Hart D. V., Hart H. C. (1966). 1: The World and The Ways of the Ivatan Aitu. Origin Myths Among the Mountain Peoples of the Philippines. Explore Case Studies: Maalagay Dogal/Matilo, Philippines (2013). Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Master's thesis, University of the Philippines, Diliman. Ateneo de Manila University. Kroeber, A. L. (1918). (1979). New Day Publishers. Page 872. Burton, J. W. (1977). Jocano, F. L. (2000). (2017). The Philippine Archipelago: A Tropical Archipelago. Tangan, L. (2011). Ibalon: Tatlong Bayani ng Epikong Bicol. (1977). Page 22-23. Page 28. 8, No. 3/4: Ancestral Spirits as Healers: The "Pagomboh" and "Pag-igal Jin" Rituals of the Sama Dilaut. Moss, C. R. (1924). Washington: Catholic Anthropological Conference. Dreamweavers. Diccionario mitologico de Filipinas. WebAFAIK, there are no deities associated with vanilla. University,University of Manila (1958). University of the Philippines. Monteclaro, P. A. Baguio City: Lyceum of Baguio. Jenks, A. Species listing, distribution, and molecular identification of macrofungi in six Aeta tribal communities in Central Luzon, Philippines. Page 361. Paterno, M., Castro, S., Javellana, R., Alvina, C. (2001). NewCAPP (2014). The Rosen Publishing Group, Inc, 2007. Philippine Ethnographic Series. Page 331. (2000). The praying mantis is a beautiful insect and can also be deadly if youre another praying mantis. Bagobo Myths. By fall, they tend to be fairly active because theyre seeking warmth which is why you may find yourself suddenly face to face with an eight-legged visitor some night when you get up to use the bathroom. Because of this, it has long been the subject of magical folklore and legend in a variety of societies and cultures. Philippines: Children's Communication Center: Aklat Adarna. Page 26. (1983). 49, No. Philippine Sociological Society. Barton, R. F. (1955, December). Nearly all cultures have some sort of spider mythology, and folktales about these crawly creatures abound! Madrid, 1895. Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. Hart D. V., Hart H. C. (1966). Schlegel, S. A. (1915). Page 201. Manila: Central Bank of the Philippines and Ayala Museum. Diccionario Mitologico de Filipinas. The Tingyans of Northern Philippines and Their Spirit World. When the LordJesus Christwas currently hanging on the cross, they came to be baptized, but it did not happen because at that time our Lord Jesus breathed his last. Folklore Studies Vol. Asian Folklore Studies Vol. La religin antigua de los Filipinos. Philippine Quarterly of Culture and Society Vol. Almendral, E. C. (1972). Ethnographies of Conservation: Environmentalism and the Distribution of Priviledge. On this Wikipedia the language links are at the top of the page across from the article title. Webmichael carmine longtime companion; lyon college salaries. Asian Folklore Studies. All-Nations Publishing. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. Philippine Sociological Review Vol. Beyer, H.O. NOTE: These settings will only apply to the browser and device you are currently using. Filipino Heritage: The metal age in the Philippines (1977). The Boxer Codex Manuscript c. 1590, using the English translation by Souza & Turley. Buyser, F. (1913). WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. (1994). Ramos-Shahani, L., Mangahas, Fe., Romero-Llaguno, J. Gttinger Studien zur Musikwissenschaft Volume 3. Jocano, F. L. (1967). Outline of Philippine Mythology. He was sometimes referred to as the centipede of Horus but was also closely associated with Osiris. Religion and Society Among the Tagbanuas of Palawan Island, Philippines. This site uses functional cookies and external scripts to improve your experience. (1905). Page 6. I Capul, siray pati inaanto / Capul, noon at ngayon: Ang kasaysayan ng palo ng Capul / Capul, before and now: a history of Capul Island. Vocabulariode lengua tagala: El romance castellano puesto primero. 45, No. "The Ma-aram in a Kiniray-a Society." The Max Planck Institute for the Science of Human History. 3: The Myth of the Sleeping Hero: Three Philippine Cases. THe Bukidnon Batbatonon and Pamuhay: A Socio-Literary Study. The Japanese myths and woodblock art behind Sekiros creatures Ramos, Maximo D. (1990). (1917). The Book of the Dead also makes a connection between Sepa and Anubis. Its discovery is attributed to the Aztecs so you might look in that direction. Benedict, L. W. (1913). Philippine Mythology. Lulu.com, 2016. Carlson, S. E. (2014). Hurao in the middle of Samar; more powerful than his sons, including Maka-andog, Tigalhong: brother of Maka-andog; first inhabitant of Leyte, Delalaman: a giant who defeated a priest in a challenge; remained faithful to the old faith, and was never baptised, just like Maka-andog and the other ancestors, Dawisan: one of 912 children of Maka-andog who inherited his father's strength and magic, Yugang: a wife of Maka-andog associated with the gold loom, Ai Suno: the supreme child deity also called Salvador Suno; later conflated with the Child Jesus due to Christian influence, Baroko: the bird who aided in the retrieval of the Lingganay nga Ugis (silver bell), which it dropped at Kamayaan river and can only be retrieved by Ai Suno when he returns on land, free his people from bondage and give them their second bodies; if the bell is retrieved by someones else, a great deluge will occur, Pinay: the founder of the Eskaya language and script; in some sources, Datahan, a historical person who founded an Eskaya school, is said to be a reincarnation of Pinay, Tumud Babaylan: custodian of a sacred silver bell who was stolen by a Spanish priest named Prayleng Vicente; retrieved the stolen by through the aid of a bird called Baroko, who flew with the bell, Humabad: a priest-ruler of Opon, known for his treachery of welcoming the foreigner Magellan and conducting a blood compact with him, Umanad: the epic hero and ruler of Cortes who refused to be baptized and subjugated by Magellan; he allied himself with Lapu-Lapu of Mactan and bravely waged war against Humanad upon his return to Bohol, which ended with Humabad's death and a mortally wounded Umanad, Daylinda: wife of Umanad who was baptized by Magellan; was afterwards gently cast away by Umanad; committed ritual suicide due to the death of her husband, Dangko: the ruler of Talibon who refused to be baptized and subjugated by Magellan, Iriwan: an aide provided by Lapu-lapu to Umanad; became a good friend of Umanad; aided Umanad in his battle against Humabad; sailed Umanad's mortally-wounded body to Cortes through the mystical snaking river Abatan-Waji.
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