Modern translations are indeed corrupt and leading many astray. Hand-to-Hand Combat: Sinaiticus vs KJV onlyists criticize that the idea of Hades being separate from hell is an idea from Paganism and not biblical. Aren't older manuscripts more reliable? - KJV Today My biggest problem with the KJV is that most modern-day English speakers simply cannot understand it. Westcott & Hort Versus the Textus Receptus: Which Preachers like Chrysostom held to the Syrian Text that agrees with the Majority Text (Textus Receptus). [9] A lengthy critical review of her book New Age Bible Versions, originally published in Cornerstone magazine in 1994, authored by Bob and Gretchen Passantino of Answers in Action, described the book as "erroneous, sensationalistic, misrepresentative, inaccurate, and logically indefensible". A brief discussion regarding the differences may be found here. Textus Receptus This is a moderate form of King James Onlyism focusing on the Greek (& Hebrew) basis for the King James Version. It is that Greek New Testament from which the writings of the Douglas Wilson, for instance, argues that the KJV (or, in his preferred terminology, the Authorized Version) is superior because of its manuscript tradition, its translational philosophy (with updates to the language being regularly necessary), and its ecclesiastical authority, having been created by the church and authorized for use in the church. The textus receptus was a shortened for of what was actually said Textum ergo habes, nun cab omnibus receptum, which can be translated as the [reader] now has the text that is received by all. and the link and you can see why the Waldensians were persecuted and their Bibles and manuscripts burned as they showed that the main church at Rome had gone into apostasy was not following the truth: These versions include: The Peshitta Version (AD 150), The Italic Bible (AD 157), The Waldensian (AD 120 & onwards), The Gallic Bible (Southern France) (AD177), The Gothic Bible (AD 330-350), The Old Syriac Bible (AD 400), The Armenian Bible (AD 400 There are 1244 copies of this version still in existence. I used to by KJV-only. ", The Minority Texts were corrupted by Egyptian Gnosticism mostly in. At least in this quotation, he does not say God re-inspired the Bible in 1611, but he says that the translation should be presumed innocent until proven guilty, as is proper in a court of law. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. Alexandrian Text As Jehovah's Witnesses. It does not stand halfway between the Received Text and the critical texts; it is definitely closer to the Received Text -- and yet it differs from the Received Text in about a thousand places, most of them being trivial. I have never been a "KJV-only" because I believe that many modern translations can bring clarity to the table. WebIn this video, I reasonably (and without name calling!) the Minority Texts (primarily the Westcott and Hort Greek Text, based primarily on the Codex Sinaiticus and the Codex Vaticanus). It leaves out fables and geneologies. Manuscripts such as the famous Codex Sinaiticus (01) and Codex Vaticanus (03, also known as B) of the fourth century C.E. We would also have to reject other hypotheticals which are used in other areas of study (such as proto-Semitic or proto-European). Sometimes these beliefs are also based on the view that the King James translation itself was inspired by God. WebWhilst varying in at least 1,830 places, it also underlies the Textus Receptus Greek text used for most Reformation-era translations of the New Testament into vernacular languages. Real Bible Believers | KJV Only Manuscript Evidence -( source http://www.revisedstandard.net/text/WNP/id_3.html) (Ed is my remark to clarify). Wilbur N. Pickering, Th.M Ph.D is qioted as saying Nevertheless, for many readers and contributors to this forum, there are things in that entry which they might not agree with; others might not bat an eye. There are three primary methods to textual criticism. think ian mportant thought, before general literacy the spoken word was all one had and the idea of quoting a past remark was not part of the culture. He has a heart for God and ministry, has written many worship songs, and has served as a worship pastor in local church ministry. There are over 5000 For obvious reasons, the Textus Receptus is also referred to as the "Majority Text" since the majority (95% or more) of existing manuscripts support this reading. 1. Did the Vaudois, who were being killed for having their Bibles, have anything to gain by adding to or taking from the words of God? #programmer #codi. social gospel. Words and whole phrases are repeated twice in succession or completely omitted, while the entire manuscript has had the text mutilated by some person or persons who ran over every letter with a pen making exact identification of many of the characters impossible.", "One of the manuscripts that make up the Minority Text is the Vaticanus. Take a look at these two English translations. 7 Thou shalt keep them, O Lord, thou shalt, preserve them from this generation for ever. The simple reason for the disappearance of most manuscripts and why there are so many small fragments containing excerpts around is that they simply wore out! delivered over to death, that they may return to the truth and sin Perhaps one that shows there is far more unity and consistency in early Christian theology than disunity and change, as this article suggests? If this were true, the absence of resurrection in Mark would not be a problem because it appears in the older Matthean gospel. John Mill produced a Textus Receptus that had 30,000 variant readings from 100 manuscripts; the text was printed around 1707AD. Wilkinson B.G., Truth Triumphant: The Church in the Wilderness, Hartland Publications, (Rapidan, Virginia, 2004), p. 50. Recently found my way back to God, after researching for many, many years other types of religions/beleifs. They knew exactly what Jesus was saying This debate has been going on for centuries and likely there will always be disagreements as to which is closer to the original Greek autographs. Hebrews 1:2 in NA plainly demonstrates that the Lord Jesus is Creator of the world. ESV has footnote that Asaph is probably an alternate spelling for Asa. Hodges and Farstad write in the Introduction to their Greek text in reference to the two above mentioned published CTs: Although eclectic, both rely heavily on a relatively small number of ancient manuscripts that derive mainly Note that a similar phrase IS in Nestle-Aland in Luke 19:10. The Reformation itself owes a lot to these "Waldensian," or "Vaudois" in the French Alps. Why Some Evangelicals Prefer the 'Textus Receptus' Over the Textus Receptus The hurricane of Islamic conquest across the Middle East from the 7th century on was, of course, another major factor in destruction. [41], B. G. Wilkinson at Washington Missionary College writes in his book Truth Triumphant:[42]. They were left unused, so they ), The Palestinian Syriac (AD 450), The French Bible of Oliveton (AD 1535), The Czech Bible (AD 1602), The Italian Bible of Diodati (AD 1606), The Greek Orthodox Bible (Used from Apostolic times to the present day by the Greek Orthodox Church). Karl Lachmann (1793-1851) was the first scholar to publish a New Testament edition (1831) that broke away from the textus receptus. Textus Receptus (TR) - It's a Latin phrase meaning "received text." But it was Karl Lachmann in 1831 who finally took In Testing the Textus Receptus posts, I test the claims of Textus Receptus (TR) Onlyism. Loughran], 1524-25 Bomberg Edition of the Masoretic Text also known as the Ben Chayyim Text, 95-150----------Greek Vulgate (Copy of Originals), 150---------------The Peshitta (Syrian Copy), 150-400--------Papyrus Readings of the Receptus, 157--------------The Italic Bible - From the Old Latin Vulgate used in Northern Italy, 310--------------The Gothic Version of Ulfilas, 350-400-------The Textus Receptus is Dominant Text, 400--------------Augustine favors Textus Receptus, 400--------------The Armenian Bible (Translated by Mesrob), 450--------------The Palestinian Syriac Version, 450-1450------Byzantine Text Dominant (Textus Receptus), 508--------------Philoxenian - by Chorepiscopos Polycarp, who commissioned by Philoxenos of Mabbug, 500-1500------Uncial Readings of Receptus (Codices), 616--------------Harclean Syriac (Translated by Thomas of Harqel - Revision of 508 Philoxenian), 1100-1300----The Latin Bible of the Waldensians (History goes back as far as the 2nd century as people of the Vaudoix Valley), 1160------------The Romaunt Version (Waldensian), 1300-1500----The Latin Bible of the Albigenses, 1382-1550----The Latin Bible of the Lollards, 1516------------Erasmus's First Edition Greek New Testament, 1522------------Erasmus's Third Edition Published, 1522-1534----Martin Luther's German Bible (1), 1534------------Tyndale's Amended Version, 1537------------Matthew's Bible (John Rogers Printer), 1541------------Swedish Upsala Bible by Laurentius, 1550------------Stephanus Receptus (St. Stephen's Text), 1550------------Danish Christian III Bible, 1569------------Spanish Translation by Cassiodoro de Reyna, 1611------------The King James Bible with Apocrypha between Old and New Testament, 1613------------The King James Bible (Apocrypha Removed) (2). KJV onlyists cite early church fathers as evidence for the corruption of the Alexandrian texts, for example Origen is cited to have said that changes were made in the manuscripts. Pontius Pilate was governor of Judea at the time of Jesus Christs death. Westcott & Hort vs. Textus Receptus: Which is Superior? You are applying 20th century, literate society ideas on a first century oral transmission society. And we have very good reason, from Pauls letters, most of which are accepted as authentic even by non-Christian scholars, that the earliest disciples believed that they had seen the risen Jesus on multiple independent occasions and were willing to die for that belief. We rember what we want, what seemed imoortant to us, but mostly just very general ideas. 1 . The day of the LORD gives an implication of judgment upon the unsaved during the tribulation. Most scribal errors are obvious and easily corrected. But the difference of 100-300 years is rather insignificant in the world of manuscript transmission. It has all the Bibles in an Interlinear and Parallel Bible format, and an English/Greek analysis for each verse.
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